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“Latoya” could be well-qualified for the law firm she applies to, but there’s a fair chance her “black” name marks her as undesirable. If races are our castes, then this makes sense, since-in a caste system-your status is mostly a function of your position. Research has consistently found that job applicants with “black-sounding” names are more likely to be rejected, regardless of qualifications. It should be said that this has material consequences in the real world. Indeed, if the situation were reversed, odds are good there would be plenty of jokes about “dysfunctional” white people who name their children “Geoff.” It’s arbitrary, yes, but it reflects who holds power. “Hunter” is just as unusual as “Malik,” but it’s understood as “normal” because of its association with white men. If we focus on “weird” African American names in jokes and conversation, it’s because blacks remain at the bottom of America’s racial caste system. They underscore the extent to which our ideas of normality are tied closely to socioeconomic status.
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are signs of advanced, successful, economically stable and crime free culture?”, which was followed by someone wondering if “names like LaShaniqua, Jamal, Porsche, Mercedes” would be our “future leaders.” Each illustrating my point that unusual black names are treated as evidence of cultural inferiority in a way that isn’t true of unusual white names.īut these responses are more than just the angry comments of Twitter racists. Likewise, another asked if “Jamelle, LaShonda, Trayvon, etc. “So, names like Jamelle, Mo’nique, Trayvon are normal?” asked one self-proclaimed conservative. But after it was retweeted by a widely followed conservative, I was deluged with angry complaints from a host of people-mostly white men-who didn’t get the punch line. Most of my Twitter followers got what I was going for. “Seriously, I will take your ‘questions’ about ‘weird’ black names seriously when you make fun of Reince Priebus and Rand Paul,” followed by “White people giving their kids names like Saxby Chambliss and Tagg Romney is a clear sign of cultural pathology.” If names like “DeShawn” and “Shanice” are fair targets for ridicule, then the same should be true for “Saxby” and “Tagg.” On Twitter, riffing off of the Reddit thread, I mused on this double standard with a comment and a joke. And in last year’s presidential election, nearly 61 million people voted for a Willard Mitt Romney, at the same time that the current head of the Republican National Committee was (and is) a Reince Priebus. The popular Netflix show Orange is the New Black, written by a Jenji Kohan (a white woman), was based on the experiences of a Piper Kerman (also a white woman). And while it’s tempting to chalk this up to poverty-in the Reddit thread, there was wide agreement that this was a phenomenon of poor blacks and poor whites-the wealthy are no strangers to unique names. It’s not hard to find white kids with names like Braelyn and Declyn. Derision for these names-and often, the people who have them-is culturally acceptable.īut black children aren’t the only ones with unusual names. If there is a question worth asking about race and naming, it’s not “why do black people use these names?” it’s “why do we only focus on black people in these conversations?” Indeed, there’s a whole universe of (hacky) jokes premised on the assumed absurdity of so-called “ghetto” names. The most popular African American baby names-Aaliyah, Gabrielle, Kiara, Cameron, Jordan, and Nathan-are perfectly ordinary. And popular culture notwithstanding, these distinctive names aren’t especially common.
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The idea that they don’t-that all black parents use the same naming convention-is ridiculous. Of course, there are plenty of African Americans who give their kids Anglo names. African Americans wanted to distinguish themselves from whites, and naming was an easy means to the end. ”The underlying philosophy of the Black Power movement,“ writes Fryer, ”was to encourage Blacks to accentuate and affirm black culture and fight the claims of black inferiority.” The adoption of “black” names is consistent with other cultural changes-like “natural hair"-prompted by the movement. It wasn’t until the 1970s and the rise of the Black Power movement that this shifted in the other direction. In the 1960s, Anglo-American names were common among African American children. First, that names like Reginald and Kiara are far more likely among black children than names like Jake and Molly, and second, that this is a recent development. In a 2003 paper for the National Bureau of Economic Research, economist Roland Fryer found two things. Setting aside the many problems with this question-for one, “Black American parents” aren’t a monolith–there’s an actual answer here.